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Shortly, the door-bell rang and the girls’ twenty-year old brother was arriving; my daughter quickly put on her rupush and scarf, and I was rushed a chador.
This to me was more like a joke; he was precisely my son’s age.
We cannot do much to change these OVERgeneralizing stereotypes on a global level, but we can talk about it. I have met Iranian men who break all the molds and American women who do too.
I believe that the world would be a much better place if we all approached things like children do, without superficial discrimination. I was raised in a traditional household and often felt that...
Stay open and you will attract an Iranian man who is more open.
Believe it or not, there are more differences WITHIN a culture than BETWEEN cultures…and research can back that up! Moreover, regardless of what any institution, ritual, and daily practice is meant to do, their cultural generative effects may be very different.So, I had wondered, if we shifted the terrain of our thinking away from the intended to the effects, what cultural effects might the veil generate that may tell us something about the ways in which daily culture in Iran would craft patterns of sexuality?Playing with that idea, I had tentatively come to think of daily practices of veiling — meaning the patterns of who covers what in order to avoid a break-down of the rules of eyeing, — as generative of heterosexuality.In its most general terms, when as a daily practice growing young females learn that particular categories of males should not be able to eye them in the same way that it is fine for females of similar kin-status to do, the effect of such repeated performance of gender regulation is to incite heterosexuality; it is as if one is told over and over again who one may desire (and thus ought to control it) and who is assumed to be beyond desire.